They look like Nazi salutes. Here’s why some people think they’re a joke
The stiff-armed, fascist salute used to have a fairly narrow meaning.
“I think generally most people still find the Sieg Heil to be indicative and reminiscent of World War II, the Holocaust,” said Kurt Braddock, a communications professor at American University who studies extremist recruitment.
“It signifies that somebody is, if not physically and socially, part of a far right neo-Nazi group, then they at least ideologically align with them,” he said, adding that at times, it’s also been used to signal a kind of nihilistic subversion and nonadherence to what’s socially accepted.
But after one of the world’s richest men, and now a prominent White House advisor, gave two stiff-armed salutes on Inauguration Day with few repercussions, the gesture’s meaning has been expanding again for some, to the great alarm of others. After Elon Musk’s salutes, NPR has counted at least a dozen other people mimicking the salute, many posting public videos themselves. Some have lost jobs — for others, little has changed.
Musk has repeatedly made jokes after the public outcry, including making puns with the names of Nazi leaders like Joseph Goebblels. He did so again recently as a guest on Joe Rogan’s podcast. Musk has endorsed antisemitic tropes on his social media platform X, though he has denied being antisemitic.
Prominent figures on the right have mirrored Musk’s example with no serious repercussions, including Steve Bannon and actor Eduardo Verástegui at the Conservative Political Action Conference in February.
Examples are also accumulating daily of ordinary people recreating the spectacle. Online, anonymous posters say they’re seeing the salutes from coworkers, customers, armed service members and students. This week, an Israeli student was arrested at the Auschwitz concentration camp in Poland for reportedly trying to spoil a class picture with the gesture.

Some people have been fired or resigned from their jobs over the salutes, including the CEO of an Idaho construction company, a Texas realtor, a county official in Pennsylvania and a priest in Michigan.
“They’re not insulated by political power in the same way that Bannon and Musk” are, said Braddock, “so although they might feel as though they’re part of this subversive little in-group, they are not going to get the same benefits … that the elites do.”
Calvin Robinson, the Michigan priest and right-wing political commentator, had his U.S. visa temporarily revoked and lost his license to minister to Anglican Catholic churches after capping off an anti-abortion speech with the salute. Both he and his supporters have tried to raise money following the backlash. Robinson said he’s not a Nazi, but that he’s not sorry and described the salute as a joke.
“Yes it was cheeky,” said Robinson on his Youtube show. “I am cheeky, first and foremost. But it wasn’t immoral. It wasn’t unethical. I didn’t bring the church into disrepute.” Robinson didn’t respond to an interview request from NPR.
What is and isn’t a joke
The “Overton window” is a concept in political science that describes what public conversation is acceptable in the mainstream in a given timeframe.
“What a joke does is that it throws a brick right through the Overton window and it smashes it. And in doing so, I think it opens up the space for others to say equally provocative and norm-breaking things,” said Nick Butler, the author of The Trouble with Jokes: Humour and Offensiveness in Contemporary Culture and Politics. He researches organizational studies at Stockholm University.
Jokes create in-groups and out-groups of those who are laughing and those who are not. Butler described jokes as a kind of sonar that detects like-mindedness.
Butler said humor has been celebrated as a form of emancipation and pushing back against oppressors or authoritarians. But he argued that comedy is a tool that can be used by anyone, including “some pretty problematic actors who want to destroy the key tenets of liberal democracy.”
“I think some have tried to kind of put boundaries between: ‘Ok, this, we can call humor, because it ‘punches up’ rather than ‘punches down,'” said Butler. “But if someone is laughing, then we have to accept that it is some kind of humorous intervention and it is a joke of some kind.”
Part of the power of offensive humor, he said, is also that it lays a kind of trap for anyone hearing it who’s uncomfortable or feels motivated to stick up for democratic values.
“You can accuse them of being oversensitive, lacking a sense of humor. Basically you can accuse them of being an insufferable killjoy. And no one wants to be an insufferable killjoy,” said Butler.
‘We’re the fun ones’
Ridiculing critics as humorless is a strategy that’s been cultivated for years by figures on the right, said Nick Marx, a media studies professor at Colorado State University and the co-author of That’s Not Funny: How the Right Makes Comedy Work for Them.
“Part of what you’re seeing is an experimentation period — seeing what you can and cannot get away with. But it’s all in support of the right’s bigger goal of saying: ‘Hey, come over here, we’re the fun ones,'” said Marx.
He noted that while the right may have seen success in depicting itself as a home for comedy and free expression, Republican policies continue to target LGBTQ and reproductive rights, protestors and hundreds of words perceived as “woke.”

Marx said while it’s not clear that right-wing comedy is more popular or profitable than more other kinds of comedy, “if we’re talking about political outcomes and whether comedy has successfully supported one side or the other’s political outcomes, I think the results speak for themselves.”
Protestors seize on the salute
Days after Inauguration Day, a still shot of Musk’s salute was projected onto a Tesla factory in Berlin along with the words “Heil Tesla.” It’s one of several examples of the image and Musk’s general likeness that have been reproduced as forms of protest against Musk and his companies. More recently, some Tesla drivers have reported seeing Nazi salutes from people expressing anti-Musk outrage.
Regardless of intent, stiff-armed salutes are protected speech under the Constitution. But as for those performing them as jokes, Braddock, the extremism researcher, warned that ordinary people should understand they are far more likely to face social and professional repercussions than the political elites they may be imitating.
“It’s not going to matter to your employer,” said Braddock. “And unfortunately, it’s not going to matter to the hard line neo-Nazis, the hard line right-wing extremists who are looking for an excuse to normalize their ideologies and begin engaging in violence on behalf of those ideologies.”
Transcript:
ARI SHAPIRO, HOST:
Elon Musk’s stiff-armed salute on Inauguration Day sparked days of debate. Was it a Nazi salute or just an awkward arm flail? What did he mean by it? Here’s what’s not up for debate. In the weeks since, at least a dozen other people have tried out the gesture publicly. Some have lost jobs, but for others, nothing’s changed. NPR’s Lisa Hagen reports on what’s happening and why some people think it’s a joke.
LISA HAGEN, BYLINE: The stiff-armed salute used to have a very narrow meaning.
KURT BRADDOCK: I think generally, most people still find the Sieg heil to be reminiscent of World War II, the Holocaust.
HAGEN: Kurt Braddock is a communications professor at American University, who studies extremism.
BRADDOCK: It signifies that somebody is, if not physically and socially part of a far-right neo-Nazi group, then they at least ideologically align with them.
HAGEN: But after Elon Musk faced no serious consequences for his Inauguration Day salutes, the gesture’s meaning, like it or not, began to shift for some people. Musk himself has made jokes after the public outcry, most recently on Joe Rogan’s podcast, things like making puns with the names of Nazi leaders like Joseph Goebbels.
(SOUNDBITE OF ARCHIVED RECORDING)
ELON MUSK: I did Nazi it coming.
JOE ROGAN: (Laughter).
MUSK: It’s a classic.
ROGAN: (Laughter).
MUSK: People will Goebbels anything down.
HAGEN: Prominent figures on the right have also mimicked Musk’s salute with no apparent repercussions, including Steve Bannon and another speaker at the Conservative Political Action Conference. In other cases, people less insulated by power have lost their jobs, including Friar Calvin Robinson, a priest in Michigan, who capped off an anti-abortion speech with the salute. He very clearly described it as a joke on his YouTube show.
(SOUNDBITE OF ARCHIVED RECORDING)
CALVIN ROBINSON: Yes, it was cheeky. I am cheeky, first and foremost, but it wasn’t immoral. It wasn’t unethical.
HAGEN: Robinson didn’t respond to an interview request. He lost his license to minister to Anglican Catholic churches and then had his U.S. visa temporarily revoked. He has said he’s not a Nazi and he’s not sorry.
Robinson isn’t the only example of people grinning as they do these salutes, so how did we get here? Why do people think throwing what, to many, looks like a Nazi salute is a joke? Nick Butler is the author of “The Trouble With Jokes,” a book about offensive humor. He teaches at Stockholm University.
NICK BUTLER: A joke is kind of like a sonar. It emits a pulse and, you know, listens out for laughter and detects affinities among those who laugh at it.
HAGEN: That’s how jokes create ingroups and outgroups. You’re either laughing, or you’re not. Butler says humor is a tool. It can be used by anyone.
BUTLER: I think some have tried to kind of put boundaries between, OK, well, this we can call humor because it punches up rather than punches down, but if someone is laughing, then we have to accept that it is a joke of some kind.
HAGEN: He says offensive humor also lays a trap for anyone who’s uncomfortable when a joke smashes through a social taboo.
BUTLER: You can accuse them of being oversensitive. You can accuse them of being a insufferable killjoy. And no one wants to be an insufferable killjoy.
HAGEN: Ridiculing critics as humorless is a strategy that’s been cultivated for years by popular figures on the right.
NICK MARX: Saying, hey, come over here. We’re the fun ones.
HAGEN: That’s Nick Marx, a media studies professor at Colorado State University, who’s been studying right-wing comedy. He says blending politics with the ambiguity of jokes is all part of a bigger permission structure that Donald Trump has built over years.
MARX: That sort of tendency to just blurt out freeform whatever’s on his mind – and we’ve seen that excuse on his behalf a handful of times – well, clearly, President Trump was just joking. I think now you see that sensibility playing out pretty routinely among his inner circle and his representatives.
HAGEN: He predicts we’ll continue to see people experimenting with what you can and can’t get away with. The salutes are an extreme example of that. They’re also constitutionally protected speech. But Braddock, the extremism researcher, says regular people will likely face more repercussions than the elites they may be imitating.
BRADDOCK: It’s not going to matter to your employer. And unfortunately, it’s not going to matter to the hard-line neo-Nazis who are looking for an excuse to normalize their ideologies and begin engaging in violence.
HAGEN: He says it’ll remain useful to highlight examples of people facing real consequences for doing the salutes, regardless of their intent. Lisa Hagen, NPR News.
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